Friday, May 3, 2013

The Ascension of our Lord


The Ascension of our Lord”

May 5, 2012

©Thomas B. Cundiff

Psalm 148   //   Praise for God’s Universal Glory

1 Praise the Lord!
Praise the Lord from the heavens;
   praise him in the heights!
2
Praise him, all his angels;
   praise him, all his host!


3 Praise him, sun and moon;
   praise him, all you shining stars!
4
Praise him, you highest heavens,
   and you waters above the heavens!


5 Let them praise the name of the Lord,
   for he commanded and they were created.
6
He established them for ever and ever;
   he fixed their bounds, which cannot be passed.
*


7 Praise the Lord from the earth,
   you sea monsters and all deeps,
8
fire and hail, snow and frost,
   stormy wind fulfilling his command!


9 Mountains and all hills,
   fruit trees and all cedars!
10
Wild animals and all cattle,
   creeping things and flying birds!


11 Kings of the earth and all peoples,
   princes and all rulers of the earth!
12
Young men and women alike,
   old and young together!


13 Let them praise the name of the Lord,
   for his name alone is exalted;
   his glory is above earth and heaven.
14
He has raised up a horn for his people,
   praise for all his faithful,
   for the people of
Israel
who are close to him.
Praise the Lord!

 

Acts 1: 6-14  //  The Ascension of Jesus


6So when they had come together, they asked him, ‘Lord, is this the time when you will restore the kingdom to Israel?’ 7He replied, ‘It is not for you to know the times or periods that the Father has set by his own authority. 8But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.9When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. 10While he was going and they were gazing up towards heaven, suddenly two men in white robes stood by them. 11They said, ‘Men of Galilee, why do you stand looking up towards heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.

Matthias Chosen to Replace Judas


12Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day’s journey away. 13When they had entered the city, they went to the room upstairs where they were staying, Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the Zealot, and Judas son of* James. 14All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers.

 

 

I.

On the Christian calendar, tucked away in the collection of special seasons we celebrate throughout the year, is one we rarely recognize in the Presbyterian Church.  WE don’t have a national holiday or another long weekend associated with this day.  I don’t think I’ve seen a HALLMARK card – honoring this day following Jesus’ resurrection:

When our lord Jesus, following his appearances

following his resurrection, ASCENDED into heaven.

This Thursday is known on the Christian calendar as – THE DAY OF JESUS’ ASCENSION INTO HEAVEN.    

You know, I really don’t understand why those who make decisions concerning religious celebrations don’t place more emphasis on the day our Lord is raised, forty days after his resurrection, to be with God…..or as the Ancient Apostles Creed, says, “to sit at the right hand of God, our Father Almighty”.

“I also remember as a kid, why if he is raised from the dead leaving the empty tomb, does he have to be raised a again?   In a rather flip way I was told, we don’t know about his resurrection until he came back to tell us about it.  Then he had to be raised again!”      

I hope I can do a better job of explaining Jesus’ ascension.  It is a hard concept.  But them, Christmas and Easter are hard concepts.   Also, like all the ancient stories of scripture, we can spend a lot of time trying to figure out if these are actual historical events.   It’s much more productive for us to look at what the story means for us today than to try to forensically prove or disapprove whether Jesus actually rose from death or ascended into heaven.


Luke 24: 50-53


So today, my focus in this sermon is Jesus’ Ascension.  I invite you to try to capture in your minds, along with me, this metaphorical image of Jesus floating toward the heavens – while his confused disciples look upward in amazement and fear! 

Really?  If you are one who has a difficult time with these literal visual images, metaphorically, this is transitional time between Jesus’ physical life -- his post-resurrection presence with his disciples, and God’s pouring out the Holy Spirit upon us giving birth to what has become known as the birthing of Christ’s church. 

An important factor in my mind:  we need to remember that all of these things that happened weren’t written down or recorded for many years.  We really don’t know how long the disciples envisioned Jesus walking with them following his resurrection.   When did the verbal stories of Jesus ascension first start being told.  All we really know is that the written history – what we have recorded in scripture – didn’t happen until 70 plus years after Jesus lived when Luke and others were beginning their quest to try to put in story-form the documentation of events that could be believable to the everyday believers!    
  
In fact, and this was important for the founder of our church, John Calvin, references to the Ascension of Jesus are found in many places throughout the New Testament including the gospel of Luke (chapter 24: 36-53) and our scripture today in the first chapter of the book of Acts.  In this scripture Jesus appears to the disciples and speaks to them about the Kingdom of God (1:3). He instructs them to await the coming of the Holy Spirit, who will transform them into witnesses "to the end of the earth."  After this "Jesus was lifted up, and a cloud took him out of their sight." [1]

So again I must ask, why is all this discussion about Jesus’ Ascension important?  Jesus’ Ascension marks the guarantee we receive from God that we will all find resurrection and eternal life.  Or this fact:  In Christ we do not die. 


On Easter I shared with you the image given by Rev. Peter Marshall:  “Death is not a wall but a door that opens for us to life eternal.”   Through Jesus’ Ascension the promise of eternal life is sealed…..the door to the heavens…..the door to eternal life is opened.


II.  Three benefits

The story of Jesus’ ascension marks the beginning of a new period of time in biblical history.  Jesus’ relationship with his followers is no longer restricted by physical boundaries or time and space—life or death.   Through faith we all have access to the living Christ through the work of the HOLY SPIRIT – something we learn more about in the next couple of weeks (on May 19th) on Pentecost when we celebrate God’s giving the church the gift of the Holy spirit. 

There are three benefits as I see them received through Jesus’ Ascension into heaven:

The first benefit, we experience Christ "transfusing us with his power."  To use the words of church scholar John S. McClure, Jesus is raised (lifted up) to be seated at the right hand of God, where he "lavishes spiritual riches" upon "his own people".   Or to use the words of John Calvin, Jesus becomes our "constant advocate and intercessor who prepares a way and access for us to the Father's throne."   

Now if all of this sounds complicated, it is!  Basically, the ascension is that point in time in life when we can say with faith and confidence:  Heaven is not just a lofty idea of a wonderful place where we go when we die.  We no longer have to fear death.   It is a reality in giving us access to the riches of life together forever with our creator—God!  The church becomes transfused with the power of Christ as we become as Paul says, “the one, united living (and breathing) body of Christ.”   

The second benefit, through Christ’s ascension, the door of eternal life is “opened for us to see our way into the Kingdom of Heaven”.   There are no walls of death to block where we go when our bodies die.   This door to the Kingdom of God is more that just a neat idea!  It is a reality for those who truly believe Jesus ascended to be with God.  Through Jesus’ life and death and resurrection and ASCENSION – a new age has dawned.     

So we wonder:  Do we want to know what the “kingdom of Heaven” looks like?  Of course we do!   And in truth we catch glimpses of God’s heaven all around us every day….in the good and gracious and generous things people do.   The smiles on the faces of babies laughing and crying….in the laughter….in watching our children grow.   The kingdom of Heaven is that place where we experience God’s love and care and embrace promised for all of us eternally.   

The third and favorite benefit, pure Calvinistic theology, the Ascension of Jesus draws us into the heart of God.  This isn’t just another neat teaching.  This is a reality for those who place their lives – wholly and totally – into the hands of God --  through faith we are called/drawn into the heart of God.  Calvin is always talking about the fusing of head with heart along with our hands in doing God’s work in serving others. 

This is worth repeating:  Calvin is always talking about the fusing of head with heart in using our hands to do God’s work in serving others!

What does all of this mean for us?  Through Jesus, we are allowed to see the world, perhaps, as God sees the world; to experience and feel some of what God sees and feels in a heart felt way.    When we look into the eyes of someone who is suffering, bullied, discriminated against….we can identify with what God feels….the pain in knowing someone is being misunderstood or mistreated.  We then use our minds and hands and hearts to engage in serving the poor and the distressed and the misunderstood and the mistreated of our world.   

Another way to say this: When we are brought to tears because of some kind of injustice, God is also brought to tears.  How do we know this?  Because Jesus was brought to tears on many occasions throughout his life.  Because Jesus died on the cross so we could know all about God’s love and care and compassion for us.  We cry with the world and with God knowing Jesus suffered and died and rose from death ascending into heaven so we can now live eternally with God.[2]

III.  Homecoming

As in any good story, the ancient story of Jesus’ Ascension into heaven has a hope-filled ending.  After Jesus leaves his disciples two men or angels appear in white robes to deliver a promise there will be a homecoming.  In practical terms, this means there will be a heavenly reunion with loved ones. Without time or space constraints, there will be a homecoming-type reunion. 

Regardless what we believe about these scriptural stories, we do know that the message is this:  Through Jesus there is an end to death.  We might think that we exhale a breath and it is gone forever.  With God the next breath is always going to be from God….and God’s spirit will never stop breathing in and upon us.  This is the hope-filled message scripture leaves us.   In God we do not die!  This is the same affirmation made in my favorite creed that says:  In life and in death we always belong to God.”[3]

We may not have a holiday celebrating Jesus’ Ascension into heaven.   We will always be challenged to find human words to describe the divine ways God is involved in our lives.  What we can know for sure, in mind and heart, God is always with us never to abandon us.

Jesus is Lord.  In life and death we belong to God.  Through Jesus’ life and death and resurrection and ascension into heaven, God has made it possible for doors to heaven to always be open for us.  What’s left for us is the challenge to believe….believe the promises we receive from God.

In my mind and in my heart, truly, I know that in life and in death and through faith in Jesus Christ, we will always belong to God….to live with God forever—in head and heart and with our hands—we are called to share God’s love with others.  

AMEN              



[1]   What Presbyterians Believe, John S. McClure, THE ASCENSION, May 2002.
[2]   Ibid. 
[3]   From the Brief Statement of Faith

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